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1 Samuel 1:1

Konteks
Hannah Gives Birth to Samuel

1:1 There was a man from Ramathaim Zophim, 1  from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.

1 Samuel 3:10

Konteks

3:10 Then the Lord came and stood nearby, calling as he had previously done, “Samuel! Samuel!” Samuel replied, “Speak, for your servant is listening!”

1 Samuel 4:2

Konteks
4:2 The Philistines arranged their forces to fight 2  Israel. As the battle spread out, 3  Israel was defeated by 4  the Philistines, who 5  killed about four thousand men in the battle line in the field.

1 Samuel 4:21

Konteks

4:21 She named the boy Ichabod, 6  saying, “The glory has departed from Israel,” referring to the capture of the ark of God and the deaths of her father-in-law and her husband.

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[1:1]  1 tc The translation follows the MT. The LXX reads “a man from Ramathaim, a Zuphite”; this is followed by a number of recent English translations. It is possible the MT reading צוֹפִים (tsofim) arose from dittography of the mem (מ) at the beginning of the following word.

[4:2]  2 tn Heb “to meet.”

[4:2]  3 tn The MT has וַתִּטֹּשׁ (vattittosh), from the root נטשׁ (ntsh). This verb normally means “to leave,” “to forsake,” or “to permit,” but such an idea does not fit this context very well. Many scholars have suspected that the text originally read either וַתֵּט (vattet, “and it spread out”), from the root נטה (nth), or וַתִּקֶשׁ (vattiqesh, “and it grew fierce”), from the root קשׂה (qsh). The former suggestion is apparently supported by the LXX ἔκλινεν (eklinen, “it inclined”) and is adopted in the translation.

[4:2]  4 tn Heb “before.”

[4:2]  5 tn Heb “the Philistines, and they killed.” The pronoun “they” has been translated as a relative pronoun (“who”) to make it clear to the English reader that the Philistines were the ones who did the killing.

[4:21]  6 sn The name Ichabod (אִי־כָבוֹד) may mean, “Where is the glory?”



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